When I was about 10 years old, we received news that a much beloved brilliant and exuberant cousin had passed on. I had already come to know that faith can move mountains even bringing the dead back to life. I mastered all the faith I could and pleaded with God, commanded him to bring my cousin back to life. Having prayed; I waited for the news with hope; My beloved cousin has risen ! Oooh man.
I had not yet understood that God being all wise and knowledgeable may not always agree with what we think is right and must happen. And that; for that reason, he may refuse to grant our request because much as we may desire, our request may not be the best for all involved. I knew little about how God works. Today, I know a little more, but I am still on a journey to knowing God and understanding how he works in the world.
In the book of exodus (Ex 32); God reprimanded the Israelites for making a Golden calf. He had already forbidden the Jews from worshiping other gods (Ex 20). But this was a situation in which they felt abandoned by Moses. It is possible some of them even reasoned Moses was probably dead. They make the Golden calf, not because they want to Worship another god. They are looking for the God who took them out of the land of Egypt. Having made the calf, they can feel secure and close to him, and they exclaim “This is your god, Israel, who brought you out of the Land of Egypt” Ex 32:4b. And Aaron even proceeds to prepare a festival for the “Lord”. With all their heart they were worshiping the God who took them out of Egypt with mighty deeds. But they had reduced him to something that he was not! A golden calf. And this was also particularly dangerous because calf was symbolic of deities in the ancient world. Aaron could have conceived this idea through his knowledge of other religions of his time.
When we reduce God to a “golden calf” like the Israelites of Exodus, we end up with a poor/bad picture of who God is and how he works and set ourselves up for big disappointments like the one I had when I prayed fervently for my cousin.
If a person says Totus Tuus(All yours) when they think God is some “golden calf”, a money or good luck machine or a capricious individual; their actions will reflect that picture. Instead of working and making effort to learn, they spend their day commanding God to give them promotions, jobs, and money. In extreme cases, people attempt to force others to convert including by threatening, injuring and killing them. This has happened to abortion clinics and gay clubs. Another extreme is a rejection of God who having been perceived is being capricious, and mean minded is rejected altogether since accepting him would seem to be capitulating to evil and “slavery”. The Spirit of Totus Tuus is behind a lot of abuse that takes place in religion today. Evangelical churches are particularly vulnerable because their Pastors often have supreme control of how to describe the person of God and how he works.
In case you do not know, “Totus Tuus” is the latin translation for “All yours”. It was the motto for St Pope John Paul II. It is similar to the statement of Mary, “May it be done to me according to your word” and to a lesser extent to the statement proclaiming Jesus as “personal Lord and Saviour”. It is also similar to the Islamic saying “Insha Allah”. It expresses a total surrender to the will of God, trustful that his will is always directed to our good in the end.
Totus Tuus has two sides to it. The first is what happens outside of us beyond our control. What we see or hear happening around us and on the news. Is there fighting in Congo? Did Trump depot a gang member? Was a very good politician in your neighborhood assassinated? Did someone relieve you of your wallet this evening downtown. Did a Priest do or say something today that was terrible. Did the Pope issue an edict that was nauseating and unbecoming of his role. Totus Tuus teaches us to hold that everything that has happened was allowed by God to take place. It teaches us that if he did not permit, the Pope would not even have the energy to lift his hands up and sign that declaration, however much he wanted to.
The second part of Totus Tuus is in our response. Totus Tuus asks us to always respond to everything in the way that God desires. Everything we see and witness is God’s invitation for us to respond as his servants who work to bring the good of his Kingdom. It is in this response that we become and are affirmed as children of God. If we do not respond correctly, we can receive condemnation like the rich man in the parable of Lazarus (Lk 16:19-31). Totus Tuus asks of us to be loyal and faithful servants of God even if it means giving up our life.
It is this part of Totus Tuus that is fraught with challenges. At one extreme are those who believe in doing nothing, because they cannot oppose the almighty power of God. According to them it is good to abort because God knew it would happen and allowed it. This group also includes us when we rationalize, normalize, and sanitize evil. On the other extreme are the people who go to great lengths to ensure that the will of God is done. Those who bomb gay clubs, attack abortion clinics, cut off people’s ears (Lk 22:50), call down fire on entire villages (Lk 9:54). That also includes us when we celebrate the attack on abortion clinics, the bombing of gay clubs or the demise and suffering of an evil dictator. There is nothing good in the death of a sinner or in attacking and wounding those who promote evil.
In the middle of these extremes lies most of us for whom Totus Tuus presents itself in a painful and difficult way. Seeming to ask of us to give up the small joys and pleasures of life. Or give up control of our lives and become reserved to a miserable existence in which what we feel does not matter. The God we know about today seems to ask of us that which is unreasonable. And yet our Christian journey continuously calls us towards saying Totus Tuus, walking in the path of the great Saints who we desire to emulate deeply. The unhealthy tensions cause some of us to reserve Totus Tuus for tomorrow.
Should you say Totus Tuus ? Eventually, yes, you should say Totus Tuus. Because in the end, when all is said and done, we will come to realize that God permitted the most painful things for our good. God works in a counter intuitive way. The Babylonian exile of the Jews for example literally meant that God was weaker than the Babylonian gods. But looked at in retrospect, we can see that the Babylonian exile cemented God as the controller of all the universe. Of all peoples and nations. In Babylon he showed his mighty power and will by subduing Nebuchadnezzar making him eat grass like an animal (Daniel 5:20-22). He commanded King Cyrus to order the return of the exiles and build a temple in Jerusalem (2 Chronicles 36:22-23). It was in Babylon that the Jews came to fully appreciate God as God of all the Earth, not a territorial God of Jerusalem. In Babylon they learnt that God was with them even in foreign lands, working mighty miracles and protecting them. It was in Babylon that the synagogues were born which were to become important tools of religious education. This religious education was important in preparing the Jews for the coming of the Messiah. But at the time of the fall of Jerusalem, it looked like the end, For Yawheh it was just the beginning of another chapter.
Should you say Totus Tuus?, maybe not yet. If you think that God is limiting your enjoyment with arcane rules. If the idea of surrendering to God makes you feel sad or feel like you have to give up certain things you like, absolutely not yet. If saying yes, means wishing others the wrath of God, wishing them death because you think they are depraved sinners, not yet. If you are not ready to endure the suffering of good people without wishing those who cause that suffering evil like Mary did with Jesus on the cross and those who executed him. You are not yet ready. Totus Tuus requires us to see good and the potential for good even in our evil enemies; to pray and work for their good and to respect their conscience and capacity to reason. St John Paul II is credited with destroying communism in Eastern Europe. But his appointment was okayed by the communist leaders in Poland who had veto rights over Church appointments of Bishops. This fact probably happened because he chose to look at them as human beings with dignity and did not seem to them like a rabid opponent. Really effective interventions are rarely loud.
When you are ready to say Totus Tuus, you will not have to speak it. It will come in many small ways consistently. Totus Tuus is the statement of a faith that has matured. A faith which has learned to thank God for all and like Mary to ponder patiently about the meaning of things not understood because in everything there is the invisible hand of God.
But we can all say, have mercy on us sinners and show us the way. Have compassion on us in our suffering and challenges. We can say, help us to see your loving hand in all things especially those that pain us deeply, so that like St Paul we can praise you because you make all things work for the good of us who you deeply love (Romans 8:28)!. We can be trustful of the great mercy of God and of Jesus the good and gentle teacher who leads each of us gently, mindful of our fears and misconceptions. We can be confident in his mercy to help us to come to an understanding of the truth in time and to say Totus Tuus with all our heart and all our mind.
NOTES:
Direct quotations from the New American Standard Bible